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This tribute to my longtime friend, Richard Evans Schultes, is based in part on Weston La Barre, “Old and New World Narcotics”, in Economic Botany 24 No. 1 (January–March 1970), 78–80, to which permission to use is gratefully acknowledged.
WESTON LA BARRE, “Materia Medica of the Aymara, Lake Titicaca Plateau, Bolivia”, Webbia XV No. 1 (1959) 57–94, Firenze Istituto Botanica dell’ Università.
RICHARD EVANS SCHULTES, “The Appeal of Peyote (Lophophora williamsii) as a Medicine”, American Anthropologist 40 (1938) 698–715. Weston La Barre, “Note on Schultes’ ‘The Appeal of Peyote’ ”, American Anthropologist 41 (1939) 340–42.
WESTON LA BARRE, “Folk Medicine and Folk Science”, Journal of American Folklore No. 218, 55 (1942) 177–203.
RICHARD EVANS SCHULTES, “Short Communications: Mexico and Colombia, Two Major Centers of Aboriginal Use of Hallucinogens”, Journal of Psychedelic Drugs 9 No. 2 (April–June 1977) 173–176.
WESTON LA BARRE, “A Major Center of American Hallucinogen Use”, Journal of Psychedelic Drugs 9 No. 4 (October–December 1977) 351.
RICHARD EVANS SCHULTES and ALBERT HOFMANN, The Botany and Chemistry of Hallucinogens (2nd ed., Springfield, Ill.: Charles C. Thomas, 1980); idem, Plants of the Gods: Origins of Hallucinogens (New York: McGraw-Hill, 1979). Richard Evans Schultes, Hallucinogenic Plants (New York: Golden Press, 1976).
RICHARD EVANS SCHULTES, “Review of Culture in Context: Selected Writing of Weston La Barre”, Journal of Ethnopharmacology 4 (1981) 237.
LEWIS LEWIN, Phantastica: Narcotic and Stimulating Plants (New York: E. P. Dutton, 1931).
RICHARD EVANS SCHULTES, “Botanical Studies of The New World Narcotics”, Psychedelic Review 1 (1961) 145–66, p. 147. Cf. idem, “Hallucinogenic Plants of the New World”, Harvard Review 1 (1963) 18–32; “Native Narcotics of the New World”, Texas Journal of Pharmacology 2 (1961) 141–67.
RICHARD EVANS SCHULTES, “The Search for New Natural Hallucinogens”, Lloydia 45 (1966) 293–308, p. 295; cf. idem, “Ein halbjahres Ethnobotanik Amerikanischer Hallucinogene”. Planta Medica 13 (1965) 125–57.
RICHARD EVANS SCHULTES, “The Place of Ethnobotany in the Ethnopharmacologic Search for Psychotomimetic Drugs”, in D. Efron (ed.), Ethnopharmacologic Search for Psychoactive Drugs (Washington, D.C.: Public Health Service Publication No. 1465 [1967] 33–57).
SCHULTES, Search for New Natural Hallucinogens, p. 295.
RICHARD EVANS SCHULTES, “Native Narcotics of the New World”, The Pharmaceutical Sciences (3rd Lecture Series, 1960, Pt. V, “Pharmacognosy”, 138–85), p. 143.
WESTON LA BARRE, “The Narcotic Complex of the New World”, Diogenes 48 (1964) 125–38; cf. “Le complexe narcotique de l’Amerique autochtone”, Diogène 48 (1964) 120–34; “El complejo narcótico de la América autóctona”, Diógenes 48 (1961) 102–12.
SCHULTES, Place of Ethnobotany, p. 36.
DOUGLAS D. ANDERSON, “A Stone Age Campsite at the Gateway of America”, Scientific American 218 No. 6 (June 1968) 24–33, p. 29. Standard contemporary opinion on proto-Indians: J. B. Griffin, “Some Prehistoric Connections between Siberia and America”, in J. R. Caldwell (ed.), Essays in Archaeology (New York: Basic Books, 1966), pp. 277–301; originally in Science 131 (1960) 801–912. G. R. Willey, “New World Prehistory”, Caldwell, op. cit. pp. 302–32; and “New World Archeology in 1965”, in Proceedings of the American Philosophical Society 110 No. 2 (22 April 1966) 140–45.
WESTON LA BARRE, The Ghost Dance: Origins of Religion (Garden City, N. Y.: Doubleday, 1970; London: Allen & Unwin, 1972; New York: Delta paperback 1972, 3rd rev. ed. 1978).
WESTON LA BARRE, Muelos: A Stone Age Superstition about Sexuality (New York: Columbia University Press, hardback and paperback 1985).
RUTH BUNZEL, “The Role of Alcoholism in two Central American Cultures”, Psychiatry 3 (1940) 361–87. Cf. E. S. Carpenter, “Alcohol in the Iroquois Dream Quest”, American Journal of Psychiatry 116 (1959) 148–51; and R. C. Dailey, “The Role of Alcohol among North American Indians as reported in the Jesuit Relations”, Anthropologica 10 No. 1 (1968) 45–59.
WESTON LA BARRE, “Native American Beers”, American Anthropologist 40 (1938) 224–34.
WESTON LA BARRE, “The Pre-Peyote Mescal Bean Cult”, in The Peyote Cult (New Haven: Yale University Publications in Anthropology, No. 19 (1938) 105–09; Hamden, Conn.: Shoe String Press, 1959, 1964, 1969, 1975; New York: Schocken Books, 1959, 1964, 1969, 1975); idem, “Mescalism and Peyotism”, American Anthropologist 59 (1957) 708–11; R. C. Troike, “The Origin of Plains Mescalism”, American Anthropologist 64 (1962) 946–63.
SCHULTES, Botanical Sources, Hallucinogenic Plants, Native Narcotics, and, on specific plants, a series of articles in Harvard Botanical Museum Leaflets 10 (1942) to date, as well as Schultes and Hofmann, Botany and Chemistry, Plants of the Gods; and Schultes, Hallucinogenic Plants (1976). See also Weston La Barre, “Anthropological Perspectives on Hallucination, Hallucinogens, and the Shamanic Origins of Religions”, pp. 37–92 in Culture in Context; also ibidem pp. 93–107, “History and Ethnography of Cannabis”, and pp. 108–15, “Soma: The Three-and-One-Half Millennia Mystery”.
WESTON LA BARRE, The Aymara Indians of the Lake Titicaca Plateau, Bolivia, (Memoir 68, American Anthropological Association, 1948).
R. GORDON WASSON, ALFRED HOFMANN, and C. A. P. RUCK. Road to Eleusis: Unveiling the Secret of the Mysteries (New York: Harcourt Brace Jovanovich, 1978).
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